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We had the distinct honour of welcoming Mrs. Nikki Blackhurst and Mrs. Alison Goddard — the great-granddaughter and granddaughter of the legendary Rev. Alexander Garden Fraser, one of Trinity’s most transformative Principals.  Their visit was both moving and memorable, offering a rare opportunity to connect with the living legacy of a visionary who shaped much of what Trinity stands for today. Rev. Fraser, who served as Principal from 1904 to 1924, was not only a pioneering educator but also a reformer who championed holistic education, student leadership, and inclusive learning long before such ideas were widely embraced in Sri Lanka.   The day began with a guided tour across key locations that still reflect Rev. Fraser’s influence and vision. This included the College Archives, the Milton Senanayake Memorial Library, the iconic Fraser Block, Gaster Block, Alison House, and the Chapel. A few Prefects and students had the privilege of joining the visit — listening to personal stories and asking thoughtful questions.  In the midst of the visit, the guests were offered light refreshments and traditional Ceylon milk tea at the College Dining Hall — a warm moment shared in true Trinity spirit.  What made the day especially meaningful was the exchange of stories — as Mrs. Goddard shared personal memories, letters, and anecdotes passed down through their family, the spirit of Rev. Fraser came alive in new and profound ways.  We are deeply grateful to Nikki and Alison for their visit, and for helping us reconnect with the roots of our legacy in such an intimate and inspiring manner.   This occasion serves as a reminder of the enduring impact of those who came before us — and the importance of preserving and celebrating their stories for generations of Trinitians to come!  SA 
The Trinity College Rover Scout Crew became the first ever crew in the history to produce Baden Powell (BP) Awardees from all three sections of scouting namely, Explorer Scouting, Sea Scouting and Air Scouting. The Baden Powell Award is the highest award which a Rover Scout can achieve and can be worn on his uniform for his entire lifetime.   The following Rovers were honoured with this prestigious award at the closing ceremony of the 35th National Rover Scout Meet held in December 2024:  These awardees and the Rover Scout Master, being grateful for the continued support and encouragement they receive from the Principal of Trinity College Kandy, Rev Fr Araliya Jayasundara OSB as the Patron of Scouting at Trinity, paid a courtesy call on him on 20th February 2025.  Rover Scouting in Trinity was initiated in the year 2007 by the then Scout Leader and Rover Crew Leader Ravindra Tammita who became the first BP Award winner from Trinity in the year 2009. Since then, there have been no recipients of this award until after 15 years, in 2024,   Furthermore, the Trinity Rover Crew produced the highest number of BP awardees in Sri Lanka during this year while ensuring the highest number of BP awardees from a single crew since 2005.   Kavindu Gunatunge became the first Scout from Trinity to achieve the highest awards from all 3 sections by winning the Gold Star as a Cub Scout, President’s Award as a Scout and the BP Award as a Rover.   All the above five BP awardees are currently working towards their Wood Badge, the highest award a Scout Leader can achieve and is considered as the Degree in Scouting.  The Trinity Rovers have been a huge strength to the entire scout group since its inception and has supported other sections of the group in every way possible including Trinity’s Signature Event, “Journey Through Nature” Besides, All Island Scout Exploration Competition which is held every four years since 2004 is known all over the Sri Lankan Scout Community as the Olympic Hike of Scouting.  Rover Scouting is open for any youth who wishes to groom himself in all aspects in life and does not need any prior scouting experience to join except for his pure interest. Hence, we would like to encourage any Trinitian who is over 18 years of age to join the Trinity Rover Crew if they wish to get enriched with the essence of scouting.  Trinity stands as one of the very few Complete Scout Groups in the country by having all sections, Cub Scouting, Junior Scouting, Senior Scouting, Rover Scouting and the newly formed Singithi Scouting. Under the patronage of the Principal Rev Father Araliya Jayasundara and the guidance of Group Scout Master and Co-Vice Principal Mr. Ananda Marasinghe, Trinity Scouting has marched forward into greater heights. Trinity Scouting celebrated 110 years of scouting in the year 2024 and in par with this milestone as well as the production of five BP awardees, the Rovers are in the process of organizing a unique project under the name “Summit Bound” where they intend to climb the highest 50 mountains in Sri Lanka for a worthy cause while producing a documentary video which will benefit all the adventure lovers for sure.   Stay Tuned, Be Prepared and Look to the End.    
Sermon by Master M. A. S. Shelomith (Middle School) Good morning to all of you. Today I will be talking to you about, THE WORD OF GOD “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every goo work.” 2 Timothy 3:16,17. The phrase Word of God is used to describe or identify the Bible, and the collection of 66 books written by over 40 authors, over a period of fifteen hundred years. And very importantly all scripture is God-breathed. It is called the Word of God because we believe God is the author of the Bible. Everything in the Bible is exactly what God wanted to communicate with the humanity. In 1 Thessalonians 2:13 it describes the Bible as the Word of God, many qualities of the scriptures proves that the word is divine and given by God though it was revealed to and written by chosen men of God. The stylistic beauty and majesty of Scripture is the unity of the Bible’s teaching expressed through a diversity of authors and perspectives, the biblical presentation of the one way of salvation and the power of the Bible’s doctrine to save and to sanctify sinners. Also, the Bible claims the Holy Spirit of God is the one who can reveal the Word of God Because the authority of Word of God comes from God. therefore, the Word of God can’t be broken. God has revealed Himself to the world through His only begotten Son Jesus Christ our Lord. Jesus Christ Himself is also called the Word of God, “in the beginning was the Word, and the Word was with God, and the Word was God” (John1:1). This suggests that Jesus is not only a messenger of God’s Word but that He is the very essence of that Word. Jesus has spoken the Word with the authority that the Father has given to Him and His apostle and prophets as well, and Jesus never spoke a Word by His own because the authority matters. Everything written in the Bible has its purpose and it will fulfill the task it has intended for.  Scripture is the only transcendent and inerrant authority by which we may know what God’s will is for our lives. The Bible also teaches us many things regarding every aspect of our human lives. In Hebrews 4:12 says “for the Word of God is living and active, shaper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.” This passage suggests that the Word of God capable and powerful to cater all kinds of challenges we face in are day to day lives. First of all, the Word of God is live and active; remember Jesus said His words are Spirit and life. Therefore, the Word of God powerful to bring salvation to us and to give us a New Life. Also, its active to speak to anyone at any time who is willing to listen to the Word of God. Even the Christians pray according the Word and it’s working in our hearts. Moreover, the Word of God as a sharp blade which is capable to discern our inner motives and desires and it helps us distinguish right from wrong, true from false and godly and ungodly. It is possible to read the Word and yet fail to follow God’s will, therefore we mostly fall short from entering God’s rest and His best for our lives. That’s why God’s Word has been given to us so that we will be careful to read and obey what has been written in it. In addition, He has given us His word to lead us and to guide us, and to direct us. The Bible tells us that His Word has the power to strengthen those who are spiritually weary, in Matthew 4:4 Jesus said, “man shall not live by bread alone, but by every Word that comes from the mouth of God.” The intake God’s Word is necessary for each of us in order to be spiritually alive because the bread gives strength to our physical body in the same way the word of God strengthen our spirit the real part of us. God is a Spirit so we can’t know and worship Him unless we are spiritually alive. Also, we read in Romans chapter 10:17, ‘we grow in our faith by hearing the Word of God’, as we know faith is the substance that our relationship with God stands. We are saved through faith and we are to live our day-to-day lives by faith in God and His Word. What we have discussed up to now it’s just glimpse of many benefits of the Word of God. God has exalted His Words more than all His names; through that we understand the importance that the lord gives to His incorruptible Word, Jesus Christ and all the other godly men in the Bible the Word of God matters than anything else in their lives. How much more we need to crave for the Word of God, as the children to the pure milk. How much more we need to seek the Word of God as a treasure to keep in our hearts; and how much more we must honor and obey the Word of God in every aspect of our lives as it reveals the perfect will of God. We must not only hear and read the word but we must meditate and include them in our lives which will ultimately become a blessing. We can clearly see it in the bible verse which says, ‘Blessed rather are those who hear the word of God and keep it’. So, finally I would humbly request each and every one of you to give at least 10-15 minutes of your time to the word of God because
Article by KLF Wijedasa** During this Olympic year it is pertinent to remember one of our country’s greatest athletes Major Duncan White on his 23rd death anniversary (July 3). On his way to success, he had to glide over 10 barriers and not break them! 14th August 1948: Duncan White of Ceylon fixes his starting blocks to the track at the 1948 London Olympics. Original Publication: Picture Post – 4582 – Fastest Men On Earth – pub. 1948 (Photo by Picture Post/Hulton Archive/Getty Images) Duncan White was born on the 1st of March 1918 at Lathpandura a rural village 2km from Baduraliya in the Kalutara District. His early education was at Trinity College Kandy. He was the captain of athletics in 1936 when Trinity College won the John Tarbat Challenge Cup and the Jefferson Cup for the Relays. White won the 220yds establishing a new record, 120yds Hurdles and the Long Jump. He was awarded the Trinity Lion for Athletics. On leaving Trinity College, he joined the Medical Department as a Physical Training Instructor and represented the Department at the Government Services Meet. In 1937 he participated in the National Championships representing Ace Athletic Club he returned a time of 52.0 secs in September and further improved it to 50.4secs the same year. Running in the 440 yds Hurdles event he clocked 56.4 secs. In 1940 he returned a time of 56.0 secs in the 440yds Hurdle event at the National Championships. It took 20 long years to improve the record till Nimal Fernando of the CT & FC returned a time of 55.7 secs. In 1944 running for the Ceylon Army Duncan clocked 22.2 secs for the 200m, which was equalled by W. Wimaladasa of the Army in 1964. D.K Podimahathmaya had the privilege of erasing Duncan’s record of 22.2 by .1 of a second after 24 years. In 1938 he represented Ceylon at the British Empire Games held in Sydney in 1938. He was the only schoolboy in the team. He represented Ceylon at the first Indo-Ceylon dual meet held in Colombo in 1940 and at the second Indo-Ceylon Meet held in Bangalore. At the first Indo-Ceylon Meet, he won gold medals in the 400m and 400m Hurdles events and helped win the two relays. In Bangalore, he won a gold medal in the 400m hurdles and won a silver in the 110m hurdles. Ceylon’s Olympic Squad in 1948 After breaking records in the National arena he turned to the wider International arena. He was a member of the first Ceylon team to an Olympic Games. That was the 1948 London Olympic Games. There was a special significance for Ceylon as it was in the year 1948 that we gained Independence from the British Empire. Duncan White won the silver medal beaten by Roy Cochran of the USA by only 7/10th of a second. While Cochran established an Olympic Games Record, Duncan White too bettered the previous record. On the strength of his performance at the Olympic Games, he was awarded a Government Scholarship to follow a course in Physical Education at the prestigious Loughborough College of Physical Education. At Loughborough, he Captained the College for three consecutive years. During his period the College won the British University Athletics Championships. At the 1950 British Empire Games held in Auckland, New Zealand Duncan White won the gold medal in the 440yds hurdles event with a new British Empire Games Record which was only 3/5th of a second outside the World record. On completing his studies at Loughborough College he returned to Ceylon in 1951, took up the post of a lecturer at the Training College Maharagama. In 1960 he took up the post of Athletic coach for the schools of the Department of Education with the approval of the then Minister of Education E.A. Nugawela. He did yeoman’s service to the young athletes of the schools, especially the Central Schools. R.A.C. Hubert of Piliyandala Madya Maha Vidyalaya was one such athlete who did well in the 400m. I am personally aware that he had gone to Gamini Vidyalaya Benthota on three occasions. He also had helped Harris Manikkam at the Christian College Kotte athletic camps. There he had screened his final run in the 400m Hurdles at the 1948 London Olympics. C.W. Pitigala, as a sharp student at that time, had asked Duncan why he had looked back while fixing the blocks. He had commented on his observant nature and answered. “when I was nailing my starting blocks someone had shouted “Hey Ceylon you are late” So he had turn back and said “shut up” and nailed his blocks. While nailing the blocks he injured his finger. He ignored the injury and concentrated on the event. And the rest was history. It is a good lesson for our young athletes not to get ruffled for the slightest thing at the start of an event. In 1964, he left for Nigeria to take up the post of Senior Lecturer in Athletics at the University of Ibadu. Later he settled down in Nuneaton, Warwickshire. Duncan White was awarded the Member of the British Empire (MBE) in 1949 and the Helms World Trophy as the Most Outstanding Athlete in Asia. Duncan White married Angela Siebel and they had six children Nita, Marilene, Fiona, Daniel, Maxine and Christopher. His teammates to the British Empire Games held in Auckland New Zealand said that when Duncan White ran the last lap for Sri Lanka in the 4x400m Relay the whole stadium stood up and cheered him because it was a fantastic run. He had overtaken several runners and came fourth. Several officials had asked him why he had not entered for the 400m event. The late Cyril Gardiner, the then chairman of the prestigious Galle Face Hotel, as a mark of respect to Duncan White adorned his name on a plaque at the entrance to the Galle Face Hotel as a distinguished guest of the Hotel. It was at this Hotel that I had
The annual schools One-Day cricket encounter the Kandyan community waits in anticipation, the battle between Trinity College and St. Anthony’s College will take place on the 29th of April, 2023 at the Asgiriya grounds. The 41st game of the series for the Sir Richard Aluvihare trophy, will be played under the distinguished patronage of Trinity’s 1st XI captain of 1990/91, Sujeewa Goonetilleke. Trinitians will be led by Rahal Amarasinghe and Antonians by Lahiru Abeysinghe. These two teams have faced each other in 40 one day matches, out of which, Trinity has won 19 (13 at Asgiriya and 6 at Katugastota) whereas St. Anthony’s have come out victorious on 17 occasions (11 at Katugasota and 6 at Asgiriya). One game ended in a tie with both teams making the same total and three games ended without a result due to wet weather (1993, 2003 and 2008). The series that commenced in 1980 at Asgiriya, under the captaincy of Angelo Liyanage (SACK) and former national star Ravi Ratnayake (TCK), has been a regular fixture over the last four decades except for 2001, 2020 and 2021. The Antonians kicked off the series in great style by winning the first nine of the eleven games, but Trinity has fought back since to take the lead, starting with consecutive wins in 1991 and 1992 by the narrowest of margins against formidable Antonian sides, and registering the latest win just last year. Trinity tipped to be the favourites to win this encounter, with their first innings win at the big match last weekend, has been dominating the series over the past seven games without being beaten since 2013 (with seven wins and a tie) with the last Antonian win coming only in 2012 under Kanishka Ranaraja. On that occasion, the Saints turned the tables on the much-colourful Trinity outfit led by Niroshan Dickwella to win by 10 runs. The only tie in the 40 games played to-date came in 2014 at Katugastota, when Trinity’s last batsman was run-out off the second ball of the last over. Apart from the tied game, there were many other close encounters, but none closer than the one-wicket wins registered by SACK in 1989 at Katugastota, and by TCK, just two years later, in 1991. In terms of victories by runs, TCK’s 2-run win in 2011 and their 3-run win in 1992, both at Asgiriya, are the narrowest of them all. The fixtures are played for the coveted Sri Richard Aluvihare Trophy, which was initiated to commemorate Sri Lanka’s first local Inspector General of Police, and a Trinity Cricket lion, who was also the Senior Prefect in his time. Incidentally Sir Richard fought at the Battle of the Somme under service no. 9289 in the 1st World War with 04 other Trinitians. After the war, Richard Aluwihare returned to Ceylon and joined the Ceylon Civil Service, reaching the rank of Officer Class One. He was Government Agent for the North Central Province and the first Ceylonese Inspector General of Police. Knighted in 1948 to become Sir Richard KCMG, CEB, he also served as Ceylon’s High Commissioner to India from 1957 to 1963. Sir Richard passed away on December 22, 1976, just 4 years before the annual cricketing encounter was initiated. Review by Lalanthi Rajapakse
Ever since 1914, the “Hill Country Battle of the Blues” has been a spectacle of epic proportions that has enamored sports fans nationwide. The formidable Trinitians displayed tenacity and mettle, dominating the event until the 1950s and cementing a legacy that has persisted for well over a century. As we conclude the 104th iteration of this exhilarating showdown, it’s noteworthy that Trinity secured an impressive lead with 24 wins with their win this year, compared to Anthony’s 11 – a testament to the intense competition and rivalry characteristic of this momentous encounter. The ”Hill Country Battle of the Blues” trophy is named after one of Trinity’s most pronounced cricketers at the turn of the 20th century, John Halangoda, who was an exceptional athlete, However he not only brought glory to Trinity but also to its formidable and friendly rivals St. Anthony’s College, St. Anthony’s College provided some exceptional battles when John Halangoda was coaching them, Later the winners of this encounter were gifted with the “John Halangoda Memorial Trophy” In memory of one of the greatest cricketers in this eminent battle. Both Trinity and St. Anthony’s College are illustrious schools in Kandy with a long history of academic prowess, good sportsmanship, and cultural refinement. Playing cricket for a trophy for 104 years is a demonstration of the healthy inter-personal relationship the sport has inculcated among the two school communities.  The “Hill Country Battle of the Blues” means much more to the students of the schools than simply a sporting competition; it is a tangible representation of a friendly rivalry between Trinity College and St. Anthony’s College. It is the main platform for young and budding cricketers to perform and to reach the final goal of the international cricket. If one were to give a definition to the “Hill Country Battle of the Blues” it is an athletic contest that goes above and beyond simple gamesmanship. It is a contest of passion, tenacity, and glory. It is a sonata that conjures up old memories, a poem in action, a tribute to tradition and cultural history, a symphony of talent and strategy, and it inspires both young sportsmen and cricket fans. This cricket game is a miniature representation of the school’s whole experience, a shared journey that resonates throughout the halls and corridors of these historic institutions and goes beyond the confines of the cricket pitch. Many excellent and renowned cricketers and personalities have played in the “Hill Country Battle of the Blues” which include Kumar Sangakkara, Ravi Ratnayake, Kaushalya Weerarathne, Lakshman Kadiragamar, Lakshman Jayakody, Richard Aluvihare and Niroshan Dickwell from Trinity College, With Muttiah Muralitharan, Mahesh Goonathilake, Piyal Wijethunge, Ruwan Kalpage, Damien Nadarajah, Marlon Vong Hagt, A.H Sheriffdeen, A.C.M Lafir and Sajith Fernando from St. Anthony’s College. There have also been 29 centuries scored in this encounter to date, with 17 belonging to St’ Anthony’s College and 12 to Trinity College. Trinity College last won an outright win against Anthonys in 2012 under the leadership of Niroshan Dickwella, who now plays for the national team as a wicketkeeper and batsman where the Trinitians were able to shower the cricket pitch with their resilience. St. Anthony’s College were the holders of the John Halangoda trophy after the 1st innings win by St. Anthony’s in 2019. The Trinitians showcased exceptional performance this year which steered the team only closer to an outright victory if not for the interruption by the rain on both the days. With only a 1st innings victory The Trinitians managed to bring back the trophy to where it belongs. Review by Nimuthu Pathiraja, Chaniru Senhas & Rehan AnandaKumar
“A magnificent work of engineering” would be the most appropriate way to describe the Asgiriya Cricket Stadium, where some unprecedented milestones have been achieved for Sri Lanka Cricket, considering the hilly nature of Kandy. The ground had to be carved straight out of the hill behind the pavilion before being levelled by ten feet, so that the end result would be one of the most alluring venues for sports in Sri Lanka. A special feature of this famous ground is the fact that it supports pace bowlers who are more commonly known as fast bowlers. During the period of Trinity’s legendary Principal Rev. A. G. Fraser in 1915 the stadium was opened by the Governor, Sir Robert Chalmers. however, the conversion of the stadium to an international one was done under the guidance of Hon. Gamini Dissanayake, a prominent past pupil of Trinity College, in 1982. The then President of the country Hon. J R Jayawardane opened the stadium as the 2nd international cricket playing venue in Sri Lanka Along with the forthcoming 41st limited overs encounter with St. Anthony’s College Kandy, this picturesque stadium will also celebrate the 40th anniversary of its first international test match which was played against Australia on the 22nd of April, 1983. Despite complete domination by the mighty Aussies in the above-said match, several promising cricketers such as Duleep Mendis, Arjuna Ranatunga and Sidath Weththamuny whom would later be named as Sri Lankan cricket legends scored several gritty innings. Asgiriya also hosted a fixture in the 1996 ODI World Cup where Sri Lanka scored the highest-ever score in an innings at that time, 398 runs against Kenya. However Arguably the most remarkable match which was ever hosted here would be the record-breaking test match against England in 2007, where several milestones were achieved. The most prominent being Muttiah Muralitharan becoming the bowler with the most wickets in test match history with the dismissal of Paul Collingwood. Although Muralitharan is an Antonian, he would be sure to have delightful memories at Asgiriya. This significant test match also was the 100th test match of Chaminda Vaas, one of Sri Lanka’s greatest pace bowlers. Another highlight was the magnificent retirement to Sanath Jayasooriya’s test career where he smashed James Anderson for 6 boundaries in one over. Trinity’s own stalwart Kumar Sangakkara was the player of the match with a magnificent century, Sri Lanka won the game by 88 runs which was significant and well deserved for the last match to be played at this historic stadium. Many Trinitians have represented Sri Lanka at the international level such as Ravi Ratnayake, Nilantha Rathnayake, Kumar Sangakkara, Ranjan Madugalle who incidentally is the only match referee in the world to officiate in 500+ matches and more recently Niroshan Dickwella and Matheesa Pathirana, Hasitha Boyagoda all of whom have been groomed and coached at this historic stadium. The 41st one day encounter which is scheduled to be held on the 29th of April for Sir Richard Aluvihare trophy, will also be played at this historic venue where the lions will be looking forward to grabbing their final victory of their winning streak, which includes the all-island schools one day championship, all island schools two-day championship and the John Halangoda Trophy. An Article by Chaniru Senhas, Nimuthu Pathiraja and Rehan Anandakumar
මහනුවර ත්‍රිත්ව විද්‍යාලය පදනම් වී ඇත්තේ ක්‍රිස්තියානි සාරධර්ම සංස්කෘතිය මත වන අතර එය සිසුන්ට පෙළපොත් පදනම් කරගත් අධ්‍යාපනයට වඩා සිසුන් මිනිසුන් ලෙස හැඩගස්වන වටිනාකම් මනස් තුළ රෝපණය කරයි. සිසුන් ඉක්මනින් එහි ව්‍යුහයන් සමඟ පමණක් නොව, එහි පොහොසත් ඉතිහාසය සහ සහෝදරත්වය සහ "පවුල" පිළිබඳ ගැඹුරු සංකල්පය සමඟ බැඳේ. මෙම පවුලේ වැදගත් කොටසක් වන්නේ අනධ්‍යන කාර්ය මණ්ඩලයයි.
“The land of youth and dream…” Time does fly by. Fourteen years ago, I walked in through the gates of Trinity for the first time, confused; the same as any other six-year-old on their first day of school. Needless to say, I was completely oblivious to the enormity of where I had walked into. Surprisingly though, it took me nearly a decade to realize this in its entirety. In the meantime, however, unbeknownst to me, I was being transformed. “The men that tanned the hide of us,Our daily foes and friends,” The beauty of a Trinitian classroom is how static it stays at the core, through the years. Although the cheery waves of hands have now turned into firm handshakes, although the pointless chatter has now turned into deep conversation, the warmth and inclusivity of walking into the classroom has remained unchanged, fourteen years on. The fact that it persists, even after many iterations of classmates, shows that it isn’t coincidental. Fundamentally, the classroom at Trinity has always been more than just a place of learning. We’ve always been taught to mature mentally and socially, just as much as we’ve been taught to mature intellectually. Differences were put aside, and a sense of harmony and brotherhood was instilled. Such is how I met who I already know to be some of the most amazing people I would ever meet. We have gone through so much together. We’ve played together, fought together, fooled around together, learnt together, laughed and cried together, but most importantly, we’ve grown together. We walked in as complete strangers to one another, and we leave as anything but. We were, (and certain teachers can vouch for this) unbearable at times, but meeting teachers from years back, and seeing them hold back tears, must mean we had done something right. If we meant anything to them, they meant the same, and more, to us. “And where’s the wealth, I’m wondering,Could buy the cheers that roll,” If there was one place where this togetherness was on full display, it was at school matches. The sights and sounds of the Trinitians in white were spectacular, least said. In chants, everyone joined in. The presence that Trinity had on the field was, and still is, gargantuan. In every score and every concession, in every victory and every defeat, we were never silent. I, regrettably, have never been a sportsman at Trinity, but if it feels as surreal as it does on the sidelines, I can only imagine how it must feel on the pitch. What’s even more astonishing yet, is the decorum maintained throughout it all. In times when hooliganism is synonymous with schools’ sporting culture, it is refreshing to see Trinity having its sportsmanship extend to the crowds as well. Never did I think that I would be missing the sheer joy of being a part of a brilliant Trinity crowd, as much as I do now. “Yet here shall beat the heart of us,The school we handed on.” For the last time, I walked out the very gates I walked in on day one, metamorphosed. Fourteen years is no short time, but then again, time does fly when you’re having fun. I was pleasantly surprised, and touched, to hear that some of my teachers from over a decade ago, still remembered my name. It shows, firstly, how profound of a connection our teachers had with us, but also secondly, how fourteen years just breezed through. Some of the fonder memories of Junior school, I still remember flawlessly to this day. It is heartwarming on one hand but worrying on the other. In light of what Trinity has done for me, what I’ve done back is microscopic. It is a weight I’ve carried for a while now, ever since the realization of how extraordinary Trinity is. Even among my colleagues, there are several who have brought massive glory to the name of the school in their own specialties. They’ve added to the legacy of Trinity. I haven’t. But it is the very same cohesion and brotherhood that I have imparted in me, that makes me think, “We did great, together”. I hope, sincerely, that the endeavors of my peers are enough to overshadow the lack of them in me. However, an entire society waits outside the gates for us. I would be content with myself, knowing I would be doing Trinity justice, if I put my learnings and experiences at school to good use, in bettering myself, and people around me. It, then, is only a ceremonial goodbye. The individuals I’ve met on the way, and the camaraderie we’ve formed amongst one another, is bound to be long-lasting. But more importantly, the teachings of Trinity, both academic and extra-academic, will surely be a pat-on-the-back of reassurance, wherever life takes me. “They were great days and jolly days,At the best school of all.” I will miss playing in the quadrangle. I will miss the walks past the Chapel, as we talk about everything under the sun. I will miss being punished by my teachers, with my colleagues by my side. I will miss all the banter in the classroom, even when it turned against me. I will miss chanting at the top of my lungs at every match, and I will miss singing the school song at every assembly. I will long for my schooling days back; better days, great days and jolly days. But I will not miss Trinity, because I will never lose it in me. I take my school tie off my uniform, for the last time, yearning for the next time I will end up wearing it. A tribute by Sadesh Rajapakse (Class of 2021) Extracts quoted from ‘The Best School of All’ by Sir Henry Newbolt available at https://trinitycollege.lk/thecollegesong/
An article by Chaniru Senhas (Grade 8) Boxing at Trinity Boxing has traditionally been one of Trinity’s most exciting sports, both among alumni and students. The beginnings of Boxing dates to 1907 when only younger students were allowed to be a part of the sport. Since 1913, Boxing became a main-stream sport in college and many inter-house tournaments were held. Consequently, in 1914 Trinity won its first battle for the Stubbs Shield. Trinity boxing became defunct in 1962, but, it sprang back to life in 1975 with the trainers being Bobby Jayaweera, S. B. Kiridena, Leslie Handunge and Sarath Jayasinghe and culminated with winning the Stubbs in 1983. Sadly, the second death-knell was dealt to Trinity boxing in 1984 and was again revived in 2005 and continues to this day. Joe Louis of Ceylon Leslie Donovan Perera Handunge, better known as Leslie Handunge, who has been a colleague of Duncan White, was the only Olympic boxer produced by Trinity. He was born on the 18th of June, 1921 and he lived to an age of 100 years. He was one of the finest sportsmen produced by Trinity College.  After joining Trinity, he was guided by many coaches. He lived in Matale at the time. Leslie represented Garret House in four major sports: cricket, boxing, rugby, and athletics. His siblings too were well-known sportsmen and sportswomen in their respective fields.   Leslie became captain of the College Boxing Team in 1939 while keeping the family tradition as his father too was the captain of the College Boxing team. He was a multitalented athlete who also achieved a place in the National Boxing team.  Immediately after leaving Trinity in 1940, Leslie joined the College staff from 1942 to 1944. He enrolled in Peradeniya University’s Agriculture Faculty in 1947 to pursue a degree in agriculture, and subsequently won the Manning Cup for Best Boxer at the National Boxing Championship Meet the following year as an undergraduate. Leslie was also the Director of Physical Education at the University of Peradeniya. Leslie obtained a Diploma in Physical Education from the University of Loughborough UK and a Masters Degree in Physical Education from the University of Springfield USA. He gained his pride and respect by representing Sri Lanka at the 1948 London Olympics where he participated in the men’s flyweight event. In round one of this event he gained victory by defeating Guillermo Porteiro who was an Uruguayan boxer. Round 2 is where he was defeated by Spartaco Bandinelli, an Italian boxer. Not only at the London Olympics, but Leslie also participated in the 1952 Helsinki Olympics. He was awarded Gold medal in round 1 by defeating Walter Tello, a Panamanian boxer in the men’s flyweight event. In round 2 which was a redraw, handunge was defeated by Dai Dower, a boxer from Britain.  Following his Olympic performance, Leslie enrolled in Loughborough College to pursue a Diploma in Physical Education, becoming the first Ceylonese to do so. At the age of 31, Lesie, who was also famously known as ‘Joe Louis of Ceylon,’ announced his retirement from the sport.  Gaining the essence from many past sportsmen produced by Trinity, Boxing continues to be a key sport in College upholding the values of leadership and teamwork. In Leslie’s own words: “So Trinity –Play hard, play clean,Do nothing dirty, nothing meanDo your best, you can’t do more,Play the game and forget the scoreRespect your opponents treat them withchivalryAbove all, maintain the traditions of Trinity.“ Leslie Handunge
Ceylon & the Church Missionary Society The period immediately following the fall of the Kandyan monarchy was one of rapid changes in Ceylon in general and Kandy in particular. A new community was emerging along the island’s beaches, nourished by the British monarchy and the Christian faith. However, as freedom conflicts raged in the newly conquered hill country, this new era took its time to permeate across the entire island. Following the upcountry subjugation of Kandyan Chiefs in 1815, the British took control of the Kandyan kingdom, and one of the measures of this new government was to create new Christian roots within the center of the island. This task was to be handled by the many missionary societies which arrived at Ceylon such as the London mission and the Baptist mission which were among the major societies who were keen on spreading their teachings in Ceylon. The Church Missionary Society (CMS) was well established in India by 1814, with interests in new lands such as Ceylon. The new opportunity in Ceylon piqued their interest, and the first two CMS missionaries were sent here but were later reassigned to the India mission. CMS again assigned four missionaries to Ceylon in 1817. These four missionaries were tasked with staying and carrying on the work of the previous missionaries who had been restated. Names of many famous and well-loved missionaries came to be recorded over the years, but in the Central Province, evangelistic agencies were only able to be properly established in the year 1853. However, prior to this, the CMS occupied Kandy as a mission station in 1819. The Kandy mission and Rev. William Oakley Sir Robert Brownrigg was the then Governor of Ceylon, and he was well-known for his efforts to keep the Central Province under control during this period. However, thanks to him and the initiative of a few missionaries, a mission station in Kandy was established to carry out the society’s work. Although a few missionaries who circulated among other mission stations took care of the Kandy mission in the coming years, the most connected name to Kandy is the Rev. William Oakley. Establishing the Reverend’s lineage is an impossible task because there have been a staggering number of William Oakleys in recent years, and misinformation is unavoidable. The Reverend William Oakley, husband of Frances Mary Oakley, is the William Oakley in discussion. The Reverend Oakley arrived in Galle with his wife Mary on September 21, 1839, to begin his work as a missionary in Ceylon. Few sources claim that he was tasked to serve in a few missions before moving to the Central Province, but the clearest records show that the Reverend was immediately tasked to the Kandy mission, where he and his wife were well-loved by the local congregation for their work and commitment to their mission. The CMS’s vision has always been to bring the Christian faith to the local community in a practical yet precise manner. Recognizing this, Rev. Oakley turned to the local language and conducted worship services in Sinhala and English languages. This drew a sizable crowd of Kandyans to his congregation. The Oakley’s Church Rev. Oakley was a devout Christian who never considered returning to England during his 32-year tenure in the Kandyan mission. In 1855, he worked in the Kandy mission, taking the initiative and laying the groundwork for one of the town’s most well-known churches, the Holy Trinity Church. However, because Rev Oakley was the founding father of the church and his devotion to the church, it became known as “Oakley’s Church.” Following the formation of a well-nurtured Christian community, the Rev. William Oakley was transferred to other missions such as Nuwara-Eliya after his loving wife Mary Oakley died in 1859, and he continued his work as the secretary and counselor of the Ceylon CMS for another twenty years. His work in Kandy was later delegated to a number of clerics, including native priests such as Rev Cornelius Jayasinha. Birth of the Kandy Collegiate School As Oakley’s Church served its purpose over the years, the Rev. John Ireland -Jones arrived with the idea of establishing a Christian-centered school of education in Kandy. Rev. Ireland -Jones opened the Kandy Collegiate School on the same grounds as the Holy Trinity Church because the atmosphere was conducive to such an endeavor and because of Rev. Oakley’s assistance. This new institution existed for a few years with the support of the local Trinity Church congregation and was attended by the sons of local chiefs, but it was forced to close in 1871. Trinity College Kandy, the school we know today was founded when the Kandy Collegiate School was reopened by the Rev. Richard Collins, and it would not have been possible without the assistance of Oakley’s church and its congregation. Despite the formation of a new school, Oakley’s church was the front face of the compound, and the College sought a place of worship in the Church. In certain cases, the College was even referred to as Oakley’s College. Many generations of Trinitians and local Christians have spent time in the Oakley’s church. The church was home to everything from weekly Holy Communion services to daily morning prayers and evensongs! However, with the expanding Kandyan Christian community and the ever-improving Trinity College, Oakley’s Church needed to expand to fulfill rising demands. In the early 1920s, the church was nearing the end of its life as a historic structure. Many people expressed dissatisfaction with its restricted capacity and unmaintainable interior. It was Rev. A.G. Fraser, Trinity’s Golden Era Principal, who chose to build a new place of worship for Trinity College. The Oakley’s Church was demolished in 1939. Reminiscing the Past and Looking to the End There is no definite record of what happened to Reverend Oakley after he served as the CMS counselor. While some sources claim that he returned to England at the end of his term, other sources say that he passed away and was buried in Nuwara Eliya Mrs.